심리학의 원리/심리학의 원리2
심리학의 원리/심리학의 원리2
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But the experience leaves its 'unimaginable touch' on the matter of the convolutions, and the next impression which a sense-organ transmits produces a cerebral reaction in which the awakened vestige of the last impression plays its part. This pocket knows nothing else; no other part of the mind knows toothache. Simply because other relations among things are far more interesting to us and more charming than the mere rates of frequency of their time- and space-conjunctions. So far are we from not knowing (in the words of Professor Bain) "any one thing by itself, but only the difference between it and another thing," that if this were true the whole edifice of our knowledge would collapse. The physiological condition of this first sensible experience is probably nerve-currents coming in from many peripheral organs at once. This pocket, when filled, is the sensation of toothache; and must be either filled or half-filled whenever and under whatever form toothache is present to our thought, and whether much or little of the rest of the mind be filled at the same time.
During the Substantially quoted situation of the 'young gentleman who was born blind,' and who was 'couched' for that cataract by Mr. I should have played golf more, I think it was absolutely among the a lot more appealing and skillful modes in the sport. The ideas of this development are already laid down previously in Chapters XII and XIII, and absolutely nothing far more will need in this article be added to that account. In the earliest ancestors of ours which experienced toes, down to the present working day, the movement of your feet have to constantly have accompanied the will to maneuver them; and listed here, if any place, habit's repercussions should be identified. Only after you deduce a possible sensation for me from your idea, and provides it to me when and the place the theory requires, do I start to be sure that your assumed has just about anything to perform with truth. But so long as he hasn't felt the blueness, nor I the toothache, our knowledge, extensive as it's, of such realities, will probably be hollow and inadequate. Youth, fantastic my Good friend, you definitely have to have When foes in combat sorely press you; When Wonderful maids, in fond motivation, Cling on your bosom and caress you; When from your tough-received aim the wreath Beckons afar, the race awaiting; When, after dancing out your breath, You move the evening in dissipating:-- But that common harp with soul To play,--with grace and bold expression, And in direction of a self-erected intention To walk with several a sweet digression,-- This, aged Sirs, belongs for you, And we no fewer revere you for that reason: Age childish helps make, they say, but 'tis not real; We're only real young children however, in Age's year!
A blind person on entering a house or room immediately receives, from the reverberations of his voice and steps, an impression of its dimensions, and to a certain extent of its arrangement. And the doctrine of relativity, not proved by these facts, is flatly disproved by other facts even more patent. Sensations, then, first make us acquainted with innumerable things, and then are replaced by thoughts which know the same things in altogether other ways. There are realities and there are 'states of mind,' and the latter know the former; and it is just as wonderful for a state of mind to be a 'sensation' and know a simple pain as for it to be a thought and know a system of related things. They can never show him what light is in its 'first intention'; and the loss of that sensible knowledge no book-learning can replace. Thunder, the rain falling on the skylight, and especially the long-drawn note of a pipe or trumpet, threw him into such agitation us to cause a sudden affection of the digestive organs, and it became expedient to keep him at a distance. Is't not his heart's accord, urged outward far and dim, To wind the world in unison with him?
But Professor Bain does not suggest severely what he says, and we'd like invest no far more time on this obscure and common sort of the doctrine. Mr. Lewes offers the next tips: "The English reader would Most likely finest triumph who really should initially examine Dr. Anster's excellent paraphrase, and afterwards thoroughly endure Hayward's prose translation." That is singularly at variance Along with the watch he has just expressed. The man thinks that he has missing, but seriously he has obtained. Along with the Universe which he later on comes to know is almost nothing but an amplification and an implication of that to start with uncomplicated germ which, by accretion about the one particular hand and intussusception on the other, has developed so major and complex and articulate that its initial estate is unrememberable. Again and again we sense it and greet it as precisely the same genuine product within the universe. Shut the eyes and roll them, and you will without any method of accuracy convey to the outer object which shall to start with be viewed once you open up them once more. When the item by shifting improvements its relations to the attention the feeling fired up by its impression even on the same retinal region turns into so fluctuating that we close by ascribing no absolute import no matter what for the retinal Room-sensation which at any minute we may perhaps acquire.
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